Our existence into this world happened in a seamless manner and we spend our entire lifetime trying to understand our Creator – who created us? What was the purpose of creation? What am I supposed to do in this world? Where was I before being born? Where am I headed after death? Is death the final destination or there is life after death? What is the life after death going to look like, if there is such a life?

Only through the Prophets and Messengers who are sent by Allah (SWT) with a mission and the Qur’an we are given the answer to these questions. The Prophets and Messengers also tell us about characteristics of our Lord, Master, Creator to whom we shall one Day return.

One wonders – will we ever meet our Creator? What will the meeting be like? Will we be able to see Him with our bare eyes? How long will the meeting last? Will there be conversation?


They have not appraised Allāh with true appraisal, while the earth entirely will be [within] His grip2 on the Day of Resurrection, and the heavens will be folded in His right hand.3 Exalted is He and high above what they associate with Him. Sura Az-Zumar 39:67

Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.1 He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds. Sura Al-A’raf 7:54

He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind. Sura Luqman 31:10

Everything works in unison, everything follows His command

And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. Sura Yasin 36:38

And the moon – We have determined for it phases, until it returns [appearing] like the old date stalk. Sura Yasin 36:39

It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. Sura Yasin 36:40

And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils1 and have prepared for them the punishment of the Blaze. Sura Al-Mulk 67:5

The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. Sura Al-Anbya 21:104



O mankind, indeed you are laboring toward your Lord with [great] exertion1 and will meet it Sura Al-Inshiqaq 84:6


In the sky and heavens there are signs – so that you may have certainty in the meeting with your Lord

It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain. 13:2

Scripture given to Moses

Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe. 6:154

They don’t contemplate within themselves

Do they not contemplate within themselves?1 Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers. 30:8


“Whoever loves to meet Allah, Allah will love to meet him, and whoever hates to meet Allah, Allah will hate to meet him.” ‘Aa’ishah or one of his wives said: “But we all dislike the idea of death.” He said, “It is not what you are thinking. When death approaches the From ‘Ubaadah ibn al-Saamit, from the Prophet (Peace & Blessings of Allah be upon Him) who said: believer and he is given the news of Allah’s pleasure and honour, nothing will be more dear to him than what lies ahead of him, so he will love to meet Allah and Allah will love to meet him. But when death approaches the disbeliever and he is given the news of Allah’s wrath and punishment, nothing will be more disliked by him that what lies ahead of him, so he will hate to meet Allah and Allah will hate to meet him.” (Saheeh al-Bukhaari, 6026).


And when Moses arrived at Our appointed time and his Lord spoke to him, he said, “My Lord, show me [Yourself] that I may look at You.” [Allāh] said, “You will not see Me,1 but look at the mountain; if it should remain in place, then you will see Me.” But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, “Exalted are You! I have repented to You, and I am the first [among my people] of the believers.” Sura Al A’raf 7:143


All believers should have a longing to meet their Lord, Master, Creator. At the time of Tahajjud, we remind ourselves that we will be meeting our Lord one Day a meeting about which there is no doubt.

Narrated Ibn `Abbas:

When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa’duka-lhaq, wa liqa’uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu’alaihi wasallam, Haq, was-sa’atu Haq. Allahumma aslamtu Laka wabika amantu, wa ‘Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama’a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, ‘Wala haula Wala quwata illa billah’ (There is neither might nor power except with Allah).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ، عَنْ طَاوُسٍ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ ‏”‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ، لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ صلى الله عليه وسلم حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لاَ إِلَهَ إِلاَّ أَنْتَ ـ أَوْ لاَ إِلَهَ غَيْرُكَ ـ ‏”‏‏.‏ قَالَ سُفْيَانُ وَزَادَ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ ‏”‏ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏”‏‏.‏ قَالَ سُفْيَانُ قَالَ سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Reference  : Sahih al-Bukhari 1120

Also, the Prophet (PBUH) used to make this du’a:

It was narrated that Qais bin ‘Ubad said:

“Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: ‘Did I not do bowing and prostration properly?’ They said: ‘Yes.’ He said: ‘And I said a supplication that the Prophet (ﷺ) used to say:Allahumma bi ‘ilmikal-ghaiba wa qudratika ‘alal-khalqi ahini ma ‘alimtal-hayata khairan li, wa tawaffani idha ‘alimtal-wafata khairan li. Allahumma as’aluka khashyataka fil-ghaibi wash-shahadati wa as’aluka kalimatul-aqua fir-rida’i wal ghadab, wa as’alukal-qasda fil faqr wal-ghina, wa as’aluka na’iman la yanfadu wa as’aluka qurrata ainan la tanqati’u wa as’alukar-rida’i ba’dal-qada’i wa as’aluka bardal ‘aishi ba’dal-mawti, wa as’aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa’ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj’alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.”

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي هَاشِمٍ الْوَاسِطِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ صَلَّى عَمَّارُ بْنُ يَاسِرٍ بِالْقَوْمِ صَلاَةً أَخَفَّهَا فَكَأَنَّهُمْ أَنْكَرُوهَا فَقَالَ أَلَمْ أُتِمَّ الرُّكُوعَ وَالسُّجُودَ قَالُوا بَلَى ‏.‏ قَالَ أَمَّا إِنِّي دَعَوْتُ فِيهَا بِدُعَاءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو بِهِ ‏ “‏ اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَكَلِمَةَ الإِخْلاَصِ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَقُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بِالْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ وَأَعُوذُ بِكَ مِنْ ضَرَّاءَ مُضِرَّةٍ وَفِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ ‏”‏ ‏.‏

Grade:  Hasan (Darussalam)                   

Reference           : Sunan an-Nasa’i 1306


“Some faces that Day will be naadirah (shining and radiant), looking at their Lord.” [al-Qiyaamah 75:22-23] Abu Hurayrah (may Allaah be pleased with him) reported that the people said, “O Messenger of Allaah, will we see our Lord on the Day of Resurrection?” He said, “Do you have any doubts about seeing the full moon on a cloudless night?” They said, “No.” He said, “Do you have any doubts about seeing the sun on a cloudless day?” They said, “No.” He said, “Then you will see your Lord in the same way.” (Reported by al-Bukhaari, 764).

Sura Qiyamah 75:22 – 75:23

For kafir – Allah will not be seen

Another aspect of the believers’ joy at meeting Allah will be their joy when they see Him and gaze upon His noble Countenance. Allah, may He be exalted, says (interpretation of the meaning):

“For them who have done good is the best [reward] and extra”

[Yoonus 10:26].

The scholars of tafseer said that the “extra” is gazing upon the noble Countenance of Allah. This interpretation is supported by the report narrated by Muslim in his Saheeh (181) from Suhayb ar-Roomi (may Allah be pleased with him), that the Messenger of Allah (blessings and peace of Allah be upon him) recited this verse – “For them who have done good is the best [reward] and extra” – and said: “When the people of Paradise have entered Paradise, and the people of Hell have entered Hell, a caller will call out: ‘O people of Paradise, you have a promise from Allah that He wants to fulfil for you.’ They will say: ‘What is it? Has He not caused our deeds to weigh heavily in the balance, and brightened our faces, and admitted us to Paradise, and saved us from the Fire?’ Then He will remove the veil for them and they will gaze upon Him and, by Allah, they will not be given anything that is dearer or more delightful to them than gazing upon Him.”

And Allah says in Soorat al-Qiyaamah:

“[Some] faces, that Day, will be radiant,

Looking at their Lord”

[al-Qiyaamah 75:22-23].

This clearly indicates that on the Day of Resurrection, the faces of the believers will be radiant and happy, gazing upon the Countenance of Allah, may He be glorified, and that will increase them in radiance and happiness.

“Some faces that Day will be naadirah (shining and radiant), looking at their Lord.” [al-Qiyaamah 75:22-23] Abu Hurayrah (may Allah be pleased with him) reported that the people said, “O Messenger of Allah, will we see our Lord on the Day of Resurrection?” He said, “Do you have any doubts about seeing the full moon on a cloudless night?” They said, “No.” He said, “Do you have any doubts about seeing the sun on a cloudless day?” They said, “No.” He said, “Then you will see your Lord in the same way.” (Reported by al-Bukhaari, 764).


They will have lost

And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided. 10:45

They will be forgotten

Who took their religion as distraction and amusement and whom the worldly life deluded.” So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses. 7:51

So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do.” 32:14

And it will be said, “Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.45:34

Their abode is fire

Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs – 10:7

Deeds will become worthless

Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any weight [i.e., importance]. 18:105

Allah will leave them wandering blindly

And if Allāh was to hasten for the people the evil [they invoke]1 as He hastens for them the good, their term would have been ended for them.2 But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly. 10:11

Painful punishment awaits them

And the ones who disbelieve in the signs of Allāh and the meeting with Him – those have despaired of My mercy, and they will have a painful punishment. 29:23

But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain]. 30:16


That day is coming : Whoever should hope for the meeting with Allāh – indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.29:5

Say, “I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord – let him do righteous work and not associate in the worship of his Lord anyone.” 18:110


Narrated Anas:

A man asked the Prophet (ﷺ) about the Hour (i.e. Day of Judgment) saying, “When will the Hour be?” The Prophet (ﷺ) said, “What have you prepared for it?” The man said, “Nothing, except that I love Allah and His Apostle.” The Prophet (ﷺ) said, “You will be with those whom you love.” We had never been so glad as we were on hearing that saying of the Prophet (i.e., “You will be with those whom you love.”) Therefore, I love the Prophet, Abu Bakr and `Umar, and I hope that I will be with them because of my love for them though my deeds are not similar to theirs.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ السَّاعَةِ، فَقَالَ مَتَى السَّاعَةُ قَالَ ‏”‏ وَمَاذَا أَعْدَدْتَ لَهَا ‏”‏‏.‏ قَالَ لاَ شَىْءَ إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم‏.‏ فَقَالَ ‏”‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏”‏‏.‏ قَالَ أَنَسٌ فَمَا فَرِحْنَا بِشَىْءٍ فَرَحَنَا بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏”‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏”‏‏.‏ قَالَ أَنَسٌ فَأَنَا أُحِبُّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ، وَأَرْجُو أَنْ أَكُونَ مَعَهُمْ بِحُبِّي إِيَّاهُمْ، وَإِنْ لَمْ أَعْمَلْ بِمِثْلِ أَعْمَالِهِمْ‏.‏

Reference  : Sahih al-Bukhari 3688

And Allah knows best.


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