Thoughts

Qualities of the people of Jannah

Jannah is the place of bliss where there is everything that a person can desire.

Allah says in Sura Fussilat:

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

Sura Fussilat 31

It is the everlasting place and those who Allah (SWT) admits into Jannah He will never be displeased with them.

وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ “‏إن الله عز وجل يقول لأهل الجنة‏:‏ يا أهل الجنة، فيقولون ‏:‏ لبيك ربنا وسعديك، والخير في يديك فيقول‏:‏ هل رضيتم‏؟‏ فيقولون‏:‏ وما لنا لا نرضى يا ربنا وقد أعطيتنا مالم تعط أحداً من خلقك‏!‏ فيقول‏:‏ ألا أعطيكم أفضل من ذلك فيقولون‏:‏ وأي شيء أفضل من ذلك‏؟‏ فيقول‏:‏ أحل عليكم رضواني، فلا أسخط عليكم بعده أبداً‏”‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Abu Sa’id Al-Khudri (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “Allah, the Rubb of honour and glory, will say to the inhabitants of Jannah: ‘O inhabitants of Jannah!’ They will respond: ‘Here we are! At Your service, O our Rubb. All good is in Your Hand!’ He will ask them: ‘Are you pleased?’ They will reply: ‘Why should we not be pleased, O Rubb, when You have given us what You have not given to any of Your creatures?’ Allah will say: ‘Shall I not give you something better than that?’ They will ask: ‘O Rubb! What can be better than that?’ Allah will say: ‘I shall bestow My Pleasure upon you and I shall never be displeased with you.”‘ [Al-Bukhari and Muslim]. Reference: Riyad as-Salihin 1894

None of us will be able to enter Jannah with our deeds alone, except by the mercy of Allah as the Prophet (PBUH) said:

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ سَدِّدُوا وَقَارِبُوا، وَأَبْشِرُوا، فَإِنَّهُ لاَ يُدْخِلُ أَحَدًا الْجَنَّةَ عَمَلُهُ ‏”‏‏.‏ قَالُوا وَلاَ، أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏”‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ بِمَغْفِرَةٍ وَرَحْمَةٍ ‏”‏‏.‏ قَالَ أَظُنُّهُ عَنْ أَبِي النَّضْرِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ‏.‏ وَقَالَ عَفَّانُ حَدَّثَنَا وُهَيْبٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏”‏ سَدِّدُوا وَأَبْشِرُوا ‏”‏‏.‏ وَقَالَ مُجَاهِدٌ ‏{‏قَوْلاً سَدِيدًا‏}‏ وَسَدَادًا صِدْقًا‏.‏

Narrated `Aisha: The Prophet (ﷺ) said, “Do good deeds properly, sincerely and moderately, and receive good news because one’s good deeds will not make him enter Paradise.” They asked, “Even you, O Allah’s Messenger (ﷺ)?” He said, “Even I, unless and until Allah bestows His pardon and Mercy on me.” Reference: Sahih al-Bukhari 6467

However, we still must make an effort and do the best we can to save ourselves from the fire of Jahannam and enter Jannah. Allah says in Sura Ali ‘Imran

Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.  Sura Ali ‘Imran 185

Also, we shall be rewarded in full for what we have earned in this dunya, as Allah says in Sura Najm

And that there is not for man except that [good] for which he strives

And that his effort is going to be seen –

Then he will be recompensed for it with the fullest recompense – Sura An-Najm 41

May Allah make us of those who are admitted into Jannah.

What are the characteristics of people of Jannah? Here are some characteristics mentioned in the Qur’an and sunnah:

TAWHEED

Indeed, the righteous will be within gardens and springs,
[Having been told], “Enter it in peace, safe [and secure].”
And We will remove whatever is in their breasts of resentment,1 [so they will be] brothers, on thrones facing each other.
No fatigue will touch them therein, nor from it will they [ever] be removed.

Sura Al-Hijr 45-48

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ أَعْمَلُهُ يُدْنِينِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ ‏.‏ قَالَ ‏”‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ ذَا رَحِمِكَ ‏”‏ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنْ تَمَسَّكَ بِمَا أُمِرَ بِهِ دَخَلَ الْجَنَّةَ ‏”‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ ‏”‏ إِنْ تَمَسَّكَ بِهِ ‏”‏ ‏.‏

It is narrated on the authority of Abu Ayyub that a man came to the Prophet (ﷺ) and said:

Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (ﷺ) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.

Reference : Sahih Muslim 14a

TAQWA AND GOOD CHARACTER

And it will be said to those who feared Allah, “What did your Lord send down?” They will say, “[That which is] good.” For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous – Sura An Nahl 30

Here the word righteous is actually MUTTAQIN.

Taqwa and Husnul Khuluq leads to Jannah

عَنْ أَبِي هُرَيْرَةَ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْثَرِ مَا يُدْخِلُ النَّاسَ الْجَنَّةَ فَقَالَ تَقْوَى اللَّهِ وَحُسْنُ الْخُلُقِ وَسُئِلَ عَنْ أَكْثَرِ مَا يُدْخِلُ النَّاسَ النَّارَ فَقَالَ الْفَمُ وَالْفَرْجُ

2004 سنن الترمذي كتاب البر والصلة باب ما جاء في حسن الخلق

15/32 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في مسند أحمد

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, was asked, “What admits most people into Paradise?” The Prophet said, “Fear of Allah and good character.” It was asked, “What condemns most people to Hellfire?” The Prophet said, “The mouth and the genitals.”. Source: Sunan al-Tirmidhī 2004. Grade: Sahih (authentic) according to Ahmad Shakir

Six deeds lead to Jannah

عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اضْمَنُوا لِي سِتًّا مِنْ أَنْفُسِكُمْ أَضْمَنْ لَكُمُ الْجَنَّةَ اصْدُقُوا إِذَا حَدَّثْتُمْ وَأَوْفُوا إِذَا وَعَدْتُمْ وَأَدُّوا إِذَا اؤْتُمِنْتُمْ وَاحْفَظُوا فُرُوجَكُمْ وَغُضُّوا أَبْصَارَكُمْ وَكُفُّوا أَيْدِيَكُمْ

22251 مسند أحمد بَاقِي مُسْنَدِ الْأَنْصَارِ اضمنوا لي ستا من أنفسكم أضمن لكم الجنة

1470 المحدث الألباني خلاصة حكم المحدث صحيح بمجموع طرقه في السلسلة الصحيحة

‘Ubadah ibn al-Samit reported: The Messenger of Allah, peace and blessings be upon him, said, “Guarantee for me six deeds and I will guarantee for you Paradise: Be truthful when you speak, keep your promises when you make them, fulfill the trust when you are trusted, guard your chastity, lower your gaze, and restrain your hands from harming others.”  Source: Musnad Aḥmad 22251. Grade: Sahih li ghayri (authentic due to external evidence) according to Al-Albani

House in Paradise for giving up arguments, lies

عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ وَبَيْتٍ فِي وَسَطِ الْجَنَّةِ وَبَيْتٍ فِي أَعْلَى الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا وَتَرَكَ الْكَذِبَ وَإِنْ كَانَ مَازِحًا وَحَسُنَ خُلُقُهُ

217 المعجم الكبير للطبراني

139 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب

Mu’adh ibn Jabal reported: The Messenger of Allah, peace and blessings be upon him, said, “I guarantee a house on the outskirts of Paradise, a house in the middle of Paradise, and a house in the highest part of Paradise for one who gives up arguing even if he is right, who gives up lying even while joking, and who makes his character excellent.” Source: al-Mu’jam al-Kabīr 217

Hayyin, Layyin, Qarib, Sahl

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو الأَوْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أَلاَ أُخْبِرُكُمْ بِمَنْ يَحْرُمُ عَلَى النَّارِ أَوْ بِمَنْ تَحْرُمُ عَلَيْهِ النَّارُ عَلَى كُلِّ قَرِيبٍ هَيِّنٍ لَيِّنٍ سَهْلٍ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏

‘Abdullah bin Mas’ud narrated that the Messenger of Allah (s.a.w) said: “Shall I not inform you of whom the Fire is unlawful and he is unlawful for the Fire? Every person who is near (to people), amicable, and easy (to deal with).'”

Grade: Hasan (Darussalam) Reference : Jami` at-Tirmidhi 2488

هَيِّنٍ

– take it easy, humble, consider easy, become easy. Sura Maryam 9

لَيِّنٍ

– to be or become soft, tender, gentle, mild, pliable, flexible, supple, to yield, give way, to soften, relent, calm down, to become milder, compliant. Easy in speech.

قَرِيبٍ

– close to people

سَهْلٍ

– to be smooth, level, even, to be or become easy, ease, to provide, furnish, to relieve, obliging, fore bearing, tolerant

Weak and poor

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ احْتَجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ الْجَنَّةُ يَدْخُلُنِي الضُّعَفَاءُ وَالْمَسَاكِينُ ‏.‏ وَقَالَتِ النَّارُ يَدْخُلُنِي الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ ‏.‏ فَقَالَ لِلنَّارِ أَنْتِ عَذَابِي أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ ‏.‏ وَقَالَ لِلْجَنَّةِ أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ شِئْتُ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: “Paradise and the Fire debated. Paradise said: ‘The weak and the poor shall enter me,’ and the Fire said: ‘The tyrants and the proud shall enter me.’ So He said to the Fire: ‘You are My Punishment, I take vengeance through you from whom I will,’ and He said to Paradise: ‘You are My Mercy I show mercy through you to whom I will.'” Grade:     Hasan (Darussalam), Reference: Jami` at-Tirmidhi 2561

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ “‏ أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعِّفٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ كُلُّ عُتُلٍّ جَوَّاظٍ مُتَكَبِّرٍ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Harithah bin Wahb Al-Khuzai narrated that the Messenger of Allah (s.a.w) said: “Should I not inform you about the people of Paradise: They are every humble and weak person, who if he were to make an Oath by Allah, He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful, swaggering, ill-speaking person.” Grade:       Sahih (Darussalam) Reference: Jami` at-Tirmidhi 2605

Insignificant

Harithah bin Wahb said that he heard the Prophet (PBUH) say: “Shall I not tell you about the people of Paradise?” They said: “Yes.” He said: “Every weak person who is regarded as insignificant, but if he were to beseech Allah, He would respond to him.” Then he said” Shall I not tell you about the people of the Fire?” They said: “Yes.” He said: “Every violent, haughty and arrogant person.” Reference: Sahih Muslim 2853

Attributes by which the people of Paradise and the people of the fire may be recognized in this world

It was narrated from ‘Iyad bin Hima Al-Mujashi’I that one day in his Khutbah, the Messenger of Allah (PBUH) said:…

He said, “And the people of Paradise are of three types: A man of authority who is fair and just, who gives charity and does good; a man who is compassionate and kind to every relative, and Muslim; and a man who refrains from asking for help even though he has dependents.

Man who went to Paradise for purifying his heart

عن أنس بن مالك قَالَ كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَطْلُعُ عَلَيْكُمْ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَطَلَعَ رَجُلٌ مِنْ الْأَنْصَارِ تَنْطِفُ لِحْيَتُهُ مِنْ وُضُوئِهِ قَدْ تَعَلَّقَ نَعْلَيْهِ فِي يَدِهِ الشِّمَالِ فَلَمَّا كَانَ الْغَدُ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ فَطَلَعَ ذَلِكَ الرَّجُلُ مِثْلَ الْمَرَّةِ الْأُولَى فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَقَالَتِهِ أَيْضًا فَطَلَعَ ذَلِكَ الرَّجُلُ عَلَى مِثْلِ حَالِهِ الْأُولَى فَلَمَّا قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَبِعَهُ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ إِنِّي لَاحَيْتُ أَبِي فَأَقْسَمْتُ أَنْ لَا أَدْخُلَ عَلَيْهِ ثَلَاثًا فَإِنْ رَأَيْتَ أَنْ تُؤْوِيَنِي إِلَيْكَ حَتَّى تَمْضِيَ فَعَلْتَ قَالَ نَعَمْ

قَالَ أَنَسٌ وَكَانَ عَبْدُ اللَّهِ يُحَدِّثُ أَنَّهُ بَاتَ مَعَهُ تِلْكَ اللَّيَالِي الثَّلَاثَ فَلَمْ يَرَهُ يَقُومُ مِنْ اللَّيْلِ شَيْئًا غَيْرَ أَنَّهُ إِذَا تَعَارَّ وَتَقَلَّبَ عَلَى فِرَاشِهِ ذَكَرَ اللَّهَ عَزَّ وَجَلَّ وَكَبَّرَ حَتَّى يَقُومَ لِصَلَاةِ الْفَجْرِ قَالَ عَبْدُ اللَّهِ غَيْرَ أَنِّي لَمْ أَسْمَعْهُ يَقُولُ إِلَّا خَيْرًا فَلَمَّا مَضَتْ الثَّلَاثُ لَيَالٍ وَكِدْتُ أَنْ أَحْتَقِرَ عَمَلَهُ قُلْتُ يَا عَبْدَ اللَّهِ إِنِّي لَمْ يَكُنْ بَيْنِي وَبَيْنَ أَبِي غَضَبٌ وَلَا هَجْرٌ ثَمَّ وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَكَ ثَلَاثَ مِرَارٍ يَطْلُعُ عَلَيْكُمْ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَطَلَعْتَ أَنْتَ الثَّلَاثَ مِرَارٍ فَأَرَدْتُ أَنْ آوِيَ إِلَيْكَ لِأَنْظُرَ مَا عَمَلُكَ فَأَقْتَدِيَ بِهِ فَلَمْ أَرَكَ تَعْمَلُ كَثِيرَ عَمَلٍ فَمَا الَّذِي بَلَغَ بِكَ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا هُوَ إِلَّا مَا رَأَيْتَ قَالَ فَلَمَّا وَلَّيْتُ دَعَانِي فَقَالَ مَا هُوَ إِلَّا مَا رَأَيْتَ غَيْرَ أَنِّي لَا أَجِدُ فِي نَفْسِي لِأَحَدٍ مِنْ الْمُسْلِمِينَ غِشًّا وَلَا أَحْسُدُ أَحَدًا عَلَى خَيْرٍ أَعْطَاهُ اللَّهُ إِيَّاهُ فَقَالَ عَبْدُ اللَّهِ هَذِهِ الَّتِي بَلَغَتْ بِكَ وَهِيَ الَّتِي لَا نُطِيقُ

12286 مسند أحمد باقي مسند المكثرين

8/95 المحدث ابن كثير خلاصة حكم المحدث إسناده صحيح على شرط الصحيحين في تفسير القرآن

Anas ibn Malik reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, and he said, “Coming upon you now is a man from the people of Paradise.” A man from the Ansar came whose beard was disheveled by the water of ablution and he was carrying both of his shoes with his left hand. The next day the Prophet repeated the same words, and the man came in the same condition. The third day the Prophet repeated the same again, and the man came in the same condition. When the Prophet stood up to leave, Abdullah ibn Amr followed the man and he said, “I am in a dispute with my father and I have sworn not to enter my home for three days. May I stay with you?” The man said yes.

Abdullah stayed three nights with the man but he never saw him praying at night. Whenever he went to bed, he would remember Allah and rest until he woke up for morning prayer. Abdullah said that he never heard anything but good words from his mouth. When three nights had passed and he did not see anything special about his actions, Abdullah asked him, “O servant of Allah, I have not been in dispute with my father nor have I cut relations with him. I heard the Prophet say three times that a man from the people of Paradise was coming to us and then you came. I thought I should stay with you to see what you are doing that I should follow, but I did not see you do anything special. Why did the Prophet speak highly of you?” The man said, “I am as you have seen.” When Abdullah was about to leave, the man said, “I am as you have seen, except that I do not find dishonesty in my soul towards the Muslims and I do not envy anyone because of the good that Allah has given them.” Abdullah said, “This is what you have achieved and it is something we have not accomplished.” Source: Musnad Aḥmad 12286 Source: Sahih (authentic) according to Ibn Kathir

Saying salam to each other

وَعَنْ عَبْدِ اَللَّهِ بْنِ سَلَّامٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ يَا أَيُّهَا اَلنَّاسُ! أَفْشُوا اَلسَّلَام, وَصِلُوا اَلْأَرْحَامَ, وَأَطْعِمُوا اَلطَّعَامَ, وَصَلُّوا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ, تَدْخُلُوا اَلْجَنَّةَ بِسَلَامٍ } أَخْرَجَهُ اَلتِّرْمِذِيُّ وَصَحَّحَهُ .‏

‏1 ‏- صحيح.‏ رواه الترمذي (2485)‏ عن عبد الله بن سلام قال:” لما قدم رسول الله ‏-صلى الله عليه وسلم‏- المدينة انجفل الناس إليه، وقيل: قدم رسول الله ‏-صلى الله عليه وسلم‏-.‏ قدم رسول الله ‏-صلى الله عليه وسلم‏-، فجئت في الطريق لأنظر إليه، فلما استثبت وجه رسول الله ‏-صلى الله عليه وسلم‏- عرفت أن وجهه ليس بوجه كذاب، وكان أول شيء تكلم به، أن قال فذكره، وقال:” هذا حديث صحيح”.‏

‘Abdullah bin Salam (RAA) narrated that the Messenger of Allah (ﷺ) said:

“O people, extend greetings (saying Salam to each other), keep relations with your kin, provide food (to people) and pray at night when people are asleep and you will enter Paradise in peace.” Related by At-Tirmidhi who graded it as Sahih.

And Allah knows best.

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